S – Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. ²⁶ Be angry and do not sin; do not let the sun go down on your anger, ²⁷ and give no opportunity to the devil

Ephesians 4:25–27 ESV

O – Commentary:

Having put away falsehood, believers are to tell the truth (cf. v. 15). Truth is conforming one’s words to reality. The reason for this exhortation is that believers are all members of one another in Christ’s body, the church (cf. vv. 4, 16).

4:26–27. While believers may at times be legitimately angry (with righteous anger against sin; cf. John 2:13–16), they are not to sin. The way to prevent such sin is to “keep short accounts,” dealing with the anger before the sun goes down. The reason is that the devil would like to intensify a Christian’s righteous anger against sin, causing it to become sin itself. This then gives the devil a foothold (lit., “a place”), an opportunity for leading that Christian into further sin. Then anger begins to control the believer rather than the believer controlling his anger.

 Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 637.

A – Two strong principles.  We demonstrate love for one another when we share truthfully with the other person.  We can say hard things that challenge while maintaining the value and respect for the person.  We can be angry without sinning.  When the anger becomes more of the issue than the thing that causes the anger, it is a problem.  When it stays longer than resolving the issue that is a problem.  These two items can bring such unity to the body of Christ if they are healthy in our walk with God and others.

R – Heavenly Father, you are Truth and grace.  Thank you for emulating truth and grace to us.  Empower us to grow in both areas.  We want to be a catalyst for continued relationship that is honest, truthful and authentic in a way that reflects your heart and love for others.  Grow our ability to resolve conflict without remaining angry.  Lead us in these things today.

S – …that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, ¹⁷ so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, ¹⁸ may have strength to comprehend with all the saints what is the breadth and length and height and depth, ¹⁹ and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 

Ephesians 3:16–19 ESV

O – Commentary:

3:17 Having Christ … make his home in your hearts is the source of spiritual power for life and ministry (see John 14:16–17, 23; 15:4–5; Gal 2:20).

3:18 how wide, how long, how high, and how deep his love is: Christ’s love is great in every dimension (cp. Rom 8:38–39).

3:19 May you experience (literally know) the love of Christ: The whole Christian life is based on the experience and personal knowledge of God’s grace and love in Jesus Christ (see Rom 12:1). • it is too great to understand fully: Christ’s love is much greater than ordinary human love (see Rom 5:6–8). • The believer’s life is made complete when it is filled with all the fullness of life and power by the presence of Christ within (see 1:23; Gal 2:20; Col 1:27). The believer then is conformed to his image and reflects God 

 New Living Translation Study Bible (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), Eph 3:17–19.

A – Three great aspects of our relationship with God:  Power through the Holy Spirit, Christ dwells in our hearts, God’s love is beyond comprehension.  Each of these are foundational in our relationship with God.  Each give us a different view of God and expands as we grow in our relationship with all three.

R – Heavenly Father, we worship and surrender to you.  Thank you for a day to grow in our love, faith and hope in you.  We invite all of these foundational parts of our relationship with you to grow and flourish.  

S – For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, ⁹ not a result of works, so that no one may boast

Ephesians 2:8–9 ESV

O – Commentary:

This is a concise summary of how a person is saved. It is a cardinal tenet of the Good News that people are made righteous through trust in Christ rather than through their own merit (see Rom 1:16–17; 3:24–25; Gal 2:16; cp. John 3:16, 36). Salvation is not a reward for the good things we have done (see Rom 3:21–4:8; 9:16; Gal 3:2–10; 5:1–6; cp. 2 Tim 1:9; Titus 3:5). Salvation is for those who trust Christ alone to save them. As a result, none of us can boast about it (cp. Rom 3:27; 4:2; 1 Cor 1:30–31; Gal 6:14).

 New Living Translation Study Bible (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), Eph 2:8–9.

A – Powerful verse and principle.  It is humbling to see how much God did to allow us to have a relationship with him.  Even in our worst, God is ready to move toward us.  Even in relationship, we can elevate ourselves and what we have done.  He is patient and long suffering.  His grace is amazing towards us.

R – Heavenly Father, you are gracious, merciful and long suffering.  Thank you for all loving and forgiving us  even in our worst.  Your grace and mercy allows us to build a real, authentic relationship with you.  Today, we choose to follow you in humility and obedience.

S – I do not cease to give thanks for you, remembering you in my prayers, ¹⁷ that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him

Ephesians 1:16–17 ESV

O – Commentary:

The content of Paul’s request is that God may give you the Spirit of wisdom and revelation. Though the NIV translators interpret “Spirit” (pneuma) as referring to the Holy Spirit, it is better to see it as disposition or attitude because of the two genitives following it (“of wisdom and [of] revelation”; cf. “a gentle spirit” in 1 Cor. 4:21). On the other hand one cannot obtain a spirit or attitude of wisdom and revelation apart from the Holy Spirit. As Isaiah wrote, “The Spirit of the Lord will rest on Him [Messiah]—the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord” (Isa. 11:2). “Wisdom” (sophia; cf. Eph. 1:8; 3:10) gives insight into the true nature of things, and “revelation” is the unveiling of the object discussed, namely, God Himself. The purpose in having this wisdom and revelation is that you may know Him, God, better. The Greek is the phrase, “in knowing of Him.” This knowing (epignōsei) refers not to abstract knowledge of God or objective facts about Him, but knowing Him personally and intimately (cf. “knowledge,” epignōseōs, in 4:13). It includes an intimate awareness of God’s character and will.

 Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 620.

A – The Holy Spirit is abides in us and seals our relationship with God when at salvation.  One of part of his qualities is Wisdom.  He enables us to understand in an intimate way.  We need to invite the Holy Spirit to work in us daily so we can continue to grow intimately closer to God.

R – Heavenly Father, you are Holy.  We invite the Holy Spirit to work in our lives today to draw us into a more intimate relationship with you.  Give us wisdom and revelation of who you are and your character.  Then, empower us to emulate that in our own lives.

S – Bear one another’s burdens, and so fulfill the law of Christ. ³ For if anyone thinks he is something, when he is nothing, he deceives himself. ⁴ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor

Galatians 6:2–4.

O – Commentary:

“Bear burdens” in this context must include helping a fellow Christian deal with sins (6:1). Many take “law of Christ” as referring to a saying of Jesus; others argue that in the context of Galatians it more likely refers to his example and the character of Jesus imparted by the Spirit (2:20; 5:14).

6:3. Philosophers also warned about the ignorant thinking themselves to be someone when they were nothing

 Craig S. Keener, The IVP Bible Background Commentary: New Testament, Second Edition (Downers Grove, IL: IVP Academic: An Imprint of InterVarsity Press, 2014), 539.

A – It is dangerous to think we are something, when we are actually not that.  Arrogance and pride will keep us from seeing our true selves.  Then, it will then disrupt our ability to see others clearly. Both attitudes protect and urge us to keep the things in our lives that bring distance from God and others.  We need to examine ourselves soberly and surrender all of it to God.

R- Heavenly Father, we surrender to you today.  Examine our hearts, attitudes and motives today.  If there are things that are protecting areas of our lives that need to be given to you, expose them to us.  We want to eliminate anything that would hinder our relationship with you today.

S – For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another

Galatians 5:13 ESV

O – Commentary:

Having shown that justification comes by faith alone, Paul now addresses the question, “If we don’t keep the law, then what will guide our conduct?” His answer is that righteousness comes from the Spirit. The Judaizers probably warned that Paul’s message of freedom (5:1) would put believers on a slippery slope to moral ruin. Paul argues that freedom is not a license to sin, because love guides Christians. Liberty should be used to serve one another in love

 New Living Translation Study Bible (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), Ga 5:13–6:10.

A – In Christ, we are granted freedom from sin and other things that keep us in bondage.  That freedom is our testimony to others so they will want to know God in the same way.  The lithmus test is how our freedom results in thoughts, words and actions and their alignment with God’s heart and character.  If they align, we are emulating Christ.  If not, we need to evaluate whether it is for our own selfish motives.  The journey of growing in Christ is continuing to move in the freedom He provides as we become more like Him.

R – Heavenly Father, you are the foundation of love in our lives.  Thank you for displaying your love to us in our relationship with you.  Help us to emulate it to others so they can choose you as their Savior.  Empower our thoughts, words and actions to align with you today.

S – And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” ⁷ So you are no longer a slave, but a son, and if a son, then an heir through God. 

Galatians 4:6–7 ESV

O – Commentary:

God the Father not only “sent His Son”; He also sent the Spirit. Thus the full Trinity is involved in the work of salvation. The Holy Spirit is a gift of God to every believer because of sonship. No sons or daughters lack the Spirit. Further, He is present within each believer’s heart to give evidence of that one’s position in God’s family. The Spirit moves the believer to pray to God, addressing Him as Abba, Father (cf. Rom. 8:15). The word “Abba” is the Aramaic word for “Father.” It is the diminutive form used by small children in addressing their fathers. It is appropriate to see its similarity to the English word “Daddy.” Used by Christ (cf. Mark 14:36), this familiar form indicates intimacy and trust as opposed to the formalism of legalism.

4:7. To conclude, Paul declared that the Galatians were no longer slaves, but were sons and heirs. The plural forms in verse 6 were replaced by the singular forms in verse 7 thus making the application to the reader direct and personal. In God’s family, sonship carries with it heirship (cf. Rom. 8:17

 Donald K. Campbell, “Galatians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 601–602.

A – Two foundational principles in these verses.  First, as children of God, each of us receive the indwelling of the Holy Spirit.  This is promised by Jesus and is evident of our salvation experience that establishes our relationship with God.  Secondly, we are heir to all that God has for us.  We are part of God’s family.  Both of these are crucial for us to know who we are and whose we are in Christ.

R – Heavenly Father, you are Father, Son and Holy Spirit.  Thank you for loving us so much that Jesus would die for our sins.  This gives us a path to you through relationship.  We are also grateful that in that relationship you call us your own and empower us with the Holy Spirit to walk with you.  

S – There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. ²⁹ And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. 

Galatians 3:28–29 ESV

O – Commentary:

neither Jew nor Greek Paul emphasizes that the standard categories that often divide people—race, social status, gender—do not apply to those who are in Christ. It is not that such criteria cease to exist; rather, these distinctions are not grounds for exclusion from the life that God offers to all people in Christ. Because God is one (v. 20), He seeks to establish through Christ a single, unified family.

3:29 descendants of Abraham Faith is what makes a person a descendant of Abraham—not ethnicity or circumcision. Those who have aligned themselves with Abrahamic faith are not obligated to become circumcised or to observe the law, both of which came later. Paul sees the work of Christ as the fulfillment of God’s covenant with Abraham

 John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Ga 3:28–29.

A – It is easy to “exclude” people in our lives today because others are different.  Paul challenges us not to see people through our own exceptions but in the same value that God sees them.  Christ is the central piece in our ability to come together in unity.

R – Heavenly Father, you are the creator of all people.  Thank you for creating each of us unique and valuable in your sight.  Empower us to value and love each person we encounter today.  We invite your Holy Spirit to work in us as we build those relationships that honor you.

S – “…and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.”

Galatians 2:9 ESV

O – Commentary:

This was sealed by James, Peter, and John in their extending to Paul and Barnabas the right hand of fellowship. This was a sign of agreement and trust and an indication to all present that they endorsed the division of labor whereby the Jerusalem apostles were appointed to evangelize the Jews and Paul was entrusted to carry the gospel to the Gentiles.

 Donald K. Campbell, “Galatians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 594.

A – As someone who has been a Christian for a long time, the phrase “right hand of fellowship” usually has a negative connotation.  In its proper context, it actually means agreement and and trust.  In this case, the same gospel will be preached but to different people groups – Jews and Gentiles.  It changed the world.  

R – Heavenly Father, we surrender and worship You.  We are grateful that your Word and love for us was conveyed so we could choose you as our Lord and Savior.  Thank you for a gospel that is available to all people with no limitations.

S – They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” ²⁴ And they glorified God because of me. 

Galatians 1:23–24 ESV

O – Commentary:

The churches in Judea by this time had almost forgotten Paul. The only report they had recently heard was that this one who had once persecuted the church was now preaching the faith he once tried to destroy. This would of course include the doctrine of justification by faith apart from circumcision or works. And in the face of this report the Judean believers praised God because of Paul. This was a telling blow to the false teachers. The Jewish Christians in Judea rejoiced in the same gospel the Judaizers sought to undermine

 Donald K. Campbell, “Galatians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 592.

A – There is something special that happens when one accepts Christ.  Those who knew them before get to see the transformation of God’s love impacting the “old person” and transforming them into a new creation.  Paul went from a persecutor to a preacher.  He does the same thing in us.  Even if your job isn’t a pastor, you are now a minister sharing the good news with others.  Your message is to the people you come in contact with each day.  They will see the difference and it makes an impact on those around you.

R – Heavenly Father, you are our Savior and salvation.  Thank you for allowing us to know and be in relationship with you.  Continue to transform us into the person that will bring you honor and glory in every aspect of our lives.